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Sunday, January 20, 2013
Gospel Reading: John 2:1-11
1On the
third day there was a wedding in Cana of Galilee, and the mother of Jesus was
there. 2Jesus and his disciples had also been invited to the wedding. 3When the
wine gave out, the mother of Jesus said to him, "They have no wine."
4And Jesus said to her, "Woman, what concern is that to you and to me? My
hour has not yet come" 5His mother said to the servants, "Do whatever
he tells you." 6Now standing there were six stone water jars for the
Jewish rites of purification, each holding twenty or thirty gallons. 7Jesus
said to them, "Fill the jars with water." And they filled them up to
the brim. 8He said to them, "Now draw some out, and take it to the chief
steward." So they took it. 9When the steward tasted the water that had
become wine, and did not know where it came from (though the servants who had
drawn the water knew), the steward called the bridegroom 10and said to him,
"Everyone serves the good wine first, and then the inferior wine after the
guests have become drunk. But you have kept the good wine until now."
11Jesus did this, the first of his signs, in Cana of Galilee, and revealed his
glory; and his disciples believed in him.
Sermon:
My
delightfully sarcastic cousin Lee got married this past October. It was a true Texan country wedding: in the
rustic backyard of my Aunt and Uncle’s house.
My Aunt had worked tirelessly transforming an arid central Texas
landscape into the Garden of Eden. A new
stone pathway had been meticulously created one heavy stone at a time, until it
reached the pristine white wooden gazebo where Lee and Luis would exchange
vows.
When I
arrived a mere few days before the ceremony, their house was a flurry of
activity: prepping reception favors, rushing back and forth to the reception
hall to make it perfect. I got myself
all tangled up in chair covers and satin ribbon, filled vases with wildflowers
for the many tables and mostly, repeatedly told my Aunt, “It looks
beautiful. It’s going to be wonderful.”
The
evening of the rehearsal dinner, we sat at tables in the backyard while candles
flickered like fireflies from mason jars strung up in the trees. The air was perfect: not too warm, not too
cool. The wine was good, the laughter
was easy, the big day was almost here!
Saturday
morning we awoke and went outside to breathe some fresh air. That fresh air was a chilly 40 degrees! The temperature never wavered much above 45 or
so the whole day, and I watched my cousin’s arms turn purple in her strapless
dress as she said her vows. But, though
we thin-skinned Texans all shivered, it was beautiful. The wedding happened. And my Aunt nearly collapsed with relief.
When I
read of Jesus’ first miracle, turning water into wine at the wedding of Cana, I
picture Mary his mother to be very much like my Aunt Madelynn. Sure, it wasn’t her family’s wedding, but she
wanted it to go well just the same. You
can tell this because of her fabulous statement to her son. Now, we all know, y’all, that Mother’s never
just SAY something. There’s the thing
they say, and then there’s the thing they want us to be bright enough to get
from what they’re saying.
What
Jesus’ mom Mary says is “Huh. There’s
not any wine left.” The proper response
from Jesus is not, “Oh really, guess they’ll have to get to an ABC store.” Nor is it, “Well, yeah, they’re pretty rowdy
already. Might as well get the coffee going.” Jesus knows what his mom really means (“Do
something about it, son!”) and responds a bit petulantly, “Woman, what has that
to do with you and me?”
Ooh,
those be groundin’ words. But Jesus is
thirty, so she lets it slide. Being a
wise mom, she knows he’ll ultimately act on her unspoken request. Which is why she tells the servants to “do
whatever he tells them to.” She knows
that, though he talks back a little, he’ll follow through. Jesus was raised to listen to his Mama.
And
though he perhaps rolls his eyes a little, or worries about his first big show
of glory, he tells those servants to go fill 6 purification jars with water to
the brim. That’s about 20-30 gallons of
water each. We know the rest of the
story: evian becomes merlot, dasani becomes pinot grigio, water becomes
wine. And not just an old jug of Franzia
or some cheap boxed wine. This wine is
prime vintage, full of a lovely bouquet of dewberry and cherry with subtle
anise and tobacco flavors.
Now, I
could preach to you about the overflowing abundance of God, about how Jesus’
first act shows us the joy we’re meant to embody as his followers, rejoicing in
his glory like newlyweds rejoice in their new life together. But, I think we’ve all heard that
before. I want us to think about this
text differently: not about the miracle itself, but about all of the things and
people necessary for that miracle to take place.
First,
of course, comes that slightly pushy Jewish mother. I’m not sure what Jesus had in mind for his
first miracle, but perhaps it was something a bit grander than being a
glorified bartender. Mothers know their
children, though, and she knew (even if he didn’t) that Jesus was ready to show
his true colors. We all need a shove to
become greater than we’re comfortable being or to live fully in our skin
instead of cowering and waiting for “the right moment” to act.
Once
Mary planted the seed, it took root and Jesus decided there was no time like
the present to reveal his glory. He told
some servants to fill 6 purification jars.
Here
enter the other two factors in making this miracle happen: a handful of
servants and some old dry jars.
But I
can’t help but wonder…if this was Jesus grand debut, his big moment, why was he
sharing the glory with servants? Why
have them be a part of the miracle at all?
Why not just make those jars magically float down to the river and fill
themselves and then return to him? Why
even use jars at all, for that matter?
Why not just make the wedding guests’ wine glasses automatically, magically
refill all on their own accord?
Why the
persistent mother and the divine hesitation, why the burdened servants, why the
dry, old jars?
As you
might expect, I have a theory. I think
Jesus used those jars and people to reveal something about his glory: that it
is best experienced in community. That
miracles are their most potent when witnessed together.
I
believe that the glory of God experienced in miraculous moments of overflowing,
abundant joy, is not meant to be some isolated incident, like finally praying
the exact right prayer to get the answer we really want.
Even if
we personally experience the miracle of a heart changed from bitterness to
forgiveness, or a night of worry changed to a morning of fragile hope, or a
dry, stale faith changed to a wellspring of new life within us, those miracles
are never meant to stay “personal.”
Like
Jesus using the wisdom of a loving mother, the strength of ordinary servants
and the symbols of an ancient faith to reveal the glory of God and pour out
that glory to hundreds with each new sip, we are not to hoard our miracles. Miracles are meant to be shared.
Each
deserted hull of faith has the potential to run over with glory. Each person just struggling from task to task
has the potential to bear precious drops of love.
It is
tempting when reading of miracles like this one, especially when 1 in 6 people
in our world do not have access to clean water and 15 million people in our
country suffer from alcoholism, as a idealist, sweet story about a time when
Jesus was on earth and God actually performed miracles, without waiting for the
“right moment” to do them.
If we
expect miracles to fall out of the heavens like random rain on lucky souls, we
will be waiting all of our lives. For
miracles never really happened that way, not even back in Jesus’ time when
someone was always ready to write them down.
But if
we expect miracles to happen through ordinary people, through parents and
children, through the poor and the powerful, through the willing and unwilling,
through new cathedrals of faith and old remnants of tired religion, through a
black Alabama preacher and the person who waves good morning to you each day,
we will never cease experiencing them.
And, even more importantly, we will never cease participating in
them.
Thanks
be to the God who chooses to make the ordinary holy, to the Son who listened to
his Mama until all were filled with glory and to the Spirit who makes each
moment, each day, miraculous. Amen.
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