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Psalm
139:1-18
O Lord, you have searched me and known me.
You know when I sit down and when I rise up;
you discern my thoughts from far away.
You search out my path and my lying down,
and are acquainted with all my ways.
Even before a word is on my tongue,
O Lord,
you know it completely.
You hem me in, behind and before,
and lay your
hand upon me.
Such knowledge is too wonderful for me;
it is so high that I cannot attain it.
Where can I go from your spirit?
Or where can I flee from your presence?
If I ascend to heaven, you are there;
if I make my bed in Sheol, you are there.
If I take the wings of the morning and
settle at the farthest limits of the sea,
even there your hand shall lead me,
and your right hand shall hold me fast.
If I say, “Surely the darkness shall cover me,
and the light around me become night,”
even the darkness is not dark to you;
the night is as bright as the day,
for darkness is as light to you.
For it was you who formed my inward parts;
you knit me together in my mother’s womb.
I praise you, for I am fearfully and wonderfully
made.
Wonderful are your works;
that I know very well.
My frame was not hidden from you,
when I was
being made in
secret, intricately woven in the depths of the
earth.
Your eyes beheld my unformed substance.
In your book were written all the days that were
formed for me,
when none of them as yet existed.
How weighty to me are your thoughts, O God!
How vast is the sum of them!
I try to count them—they are more than the sand;
I come to the end—I am still with you.
Sermon:
This Fearful and Wonderful Life
I sat with her in that sterile, falsely bright
hospital room. She was quite anxious by
then. I prayed. I took bread and broke off a tiny piece,
dipped it into grape juice until it was soggy enough for her to swallow and
held it to her lips. She coughed violently
with the effort of swallowing that sacred morsel, but she got it down. I also read to her:
“O
Lord, you have searched me and known me.
You know when I sit down and when I rise up;
you
discern my thoughts from far away.”
We both knew rising up
from that bed was something she would not do again, and that her thoughts were
scattered and confused. I continued…
“Where
can I go from your spirit? Or where can I flee from your presence? If
I ascend to heaven, you are there; if I make my bed in Sheol, you are there.”
But that hospital bed
might as well have been a prison cell…she could not flee, she was there until
the end.
I continued…
“If I say, “Surely the darkness shall cover me,
and the light around me become night,” even
the darkness is not dark to you; the night is as bright as the day,
for
darkness is as light to you.”
I imagine she was longing for some darkness to
cover her in that moment, instead of that harsh, fluorescent light. She longed to sleep, but with scary noises
and lights flashing, there was no rest for her.
I continued…
“For
it was you who formed my inward parts;
you knit me together in my mother’s
womb.
I praise you, for I am fearfully and wonderfully made.
Wonderful
are your works;
that I know very well.”
Fearful and wonderful: she was fearful, fearful
that the next bite would get stuck in her throat and stop her feeble
breath. I’m not sure that she could even
remember her mother’s face clearly at that point, much less have an understanding
of being knit together in her womb. But
still, frail in that horrible pastel hospital gown, she was wonderful. Because she was my Nana. When I saw her, I did not see an old woman,
sick in some strange room.
I saw the woman who made me (constantly burned)
chocolate chip cookies when I came to visit, who had been an avid tennis player
in her younger years and who always called me “little preacher lady.”
I finished reading to her with these final words,
“In your book were written all the days that were
formed for me,
when none of them as yet existed. How weighty to me are your
thoughts, O God!
How vast is the sum
of them! I try to count them—they are more than
the sand;
I awake —I am still with
you.”
Those last words say, in our version of the
Bible, “I come to the end.” But they can
also be translated, “I awake.” That was
the version I chose to use that day in the hospital room. Perhaps I didn’t want to make her scared of
the end, even though it was staring us in the face, and perhaps I knew
somewhere in my being that this wasn’t really an ending.
My Nana passed away two days later.
It might seem odd to read words about being
fearfully and wonderfully made to a woman who was about to die, whose body was
failing her. But I don’t believe those
words were ever more important than they were in that moment. And I know that I will never be able to read
this favorite Psalm of mine without picturing that moment we shared soggy,
grape-juice-soaked bread together.
It was important that she knew that she was – and
will always be – fearfully and wonderfully made. It mattered that she knew that God had every
day of her life counted, and that she did not have to worry about what came
next, because God would take care of that, too.
Psalm 139 is not meant as a sweet, docile poem
for those sailing through life without a care.
Psalm 139 is meant for those who face death, who know that this life is
only temporary, and who know that it is both fearful and wonderful.
And, really, this should describe all of us,
whatever our age and whatever our health.
We are not promised tomorrow; we are promised that God has all of the
days we will need counted like precious coins.
We are not promised that today will be easy or
comfortable; we are promised that whatever we face – whether we feel we are in
our own personal hell or whether we feel on top of the mountain – God is
there.
So let us not mistake these words for easy comfort
or superficial platitudes. These words
are a matter of life and death; my Nana knew this.
You (and I) need to know that we are made of
stronger stuff than this one life can use up.
We need to know that when there comes a day when we cannot swallow or
remember the faces of those we love, God knows even our most confused
thoughts. We need to know that when we
reach the completion of this life – whether you call that an ending or an
awakening – God is still with us.
So, if we are going to read these words, and even
more than that, if we are going to live them, we must let go of many
things. We must let go of the assumption
we can number our own days by what we do or do not eat or drink, by what
someone in a doctor’s office says or by how financially prepared we are to live
comfortably for many years. None of that
gives us ultimate control over the number of days we have in this life; God
takes care of that, and God does not need our help.
We must also let go of the thought that life is
not worth living when it is not wonderful.
This life is a precious gift. Our
very being is created by a God who poured God’s very image into us, and that
image is a fearful thing. That image has
the ability to bring God’s kingdom of hope and healing to each person we meet,
if only we will recognize it in the mirror looking back at us.
If we are to live this Psalm, we must understand
that we cannot create or re-create ourselves.
We need one another for that, and we need God. But the good news is, God needs us, too.
God needs us to acknowledge that this life is
fleeting, yes, but that at the very same time, it is bursting with a holy
potential. Perhaps that’s why God
invites us to a Table of grace, where somehow something as ordinary as bread,
soggy with grape juice, becomes something fearfully and wonderfully holy.
If you feel that you are ordinary, and that this
life is more burden than beauty, come to this Table. If you feel that you might not be able to
swallow the grace you receive here without choking, come to this Table. If you feel that life slips through your
weary fingers way too quickly, come to this Table.
Jesus Christ is here, patiently welcoming us not
just as friends, but as family, holding soggy bread to our lips and saying,
“you are wonderful, do not be afraid.”
Amen.
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Monday, September 9, 2013
This Fearful and Wonderful Life
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