March 26, 2013 (Maundy Thursday)
Gospel Reading: John 13:1-35
Meditation:
I am so
glad God made churches. After all, we
are the perfect embodiment of Jesus on earth.
We never argue, never fight, never gossip in the parking lot. And we churches never decide to part ways
from each other because of personal or family dynamics, politics, the pastor or
the color of the carpet.
I once
heard the story of a church that had a deep-seeded conflict and split. Half of the congregation left because they
could not, with any integrity, remain there.
The hot button issue?
Homosexuality? Political
preference? Other religions? Oh no.
This church split because, when having footwashings, half of the women
thought you had to leave your stockings on when having your feet washed, to be
proper, while the other half (we’ll call them the “contemporary worship types”)
said you could remove your stockings for footwashing in worship. Unable to reconcile this deep theological
conflict, the church split. Over a pair
of $5 panty hose.
Clearly,
there were deeper dynamics at play there.
But still, when I hear the words of Peter saying, “No Lord you’ll never
wash my feet!” in our John reading, I’m reminded of that little church.
Ah,
Peter. Overeager, hyperactive, melodramatic
Peter. Peter knows that only servants
wash feet and refuses to participate in Jesus’ little spa ritual. It’s just not proper. But Jesus calls Peter out for his fixed
thinking and says, “Unless I wash you, you have no part with me.”
Now our
text doesn’t tell us that Peter then kicks off his sandals as fast as he can,
but I’m betting he did. “Wash my head
and my hands, and…and my knees and my
elbows, too!” overeager Peter shouts.
Jesus tempers his enthusiasm with, “Just the feet’ll do, Pete.”
Jesus
was always patient with Peter, even building his church on such a
character. And Jesus made Pete a promise
at this last supper and first footwashing: "You do not know now what I am
doing, but later you will understand."
Goodness
how that sentence describes most of our lives, doesn’t it? Like Jesus in this text, we know that we have
come from God and that we are ultimately returning to God. But the tricky part is what comes in between
those two: the messy, complicated journey that is living, trying to understand
it all. Jesus was in the midst of such a
time: the devil had already filled Judas leading him to betray Jesus. (That devil has a name, by the way. It’s Greed.)
Jesus was trying to make his final moments on earth count, not by taking
a last trip to Disneyworld or getting his will in order, but by feeding and
washing.
It’s no
wonder that Peter didn’t understand it.
How could he possibly fathom that the God of all creation would stoop to
wash his filthy, ragged feet? How could
he wrap his mind around a Messiah who offered bread and a cup to the one
already planning to betray him? Or that
this Jesus would choose the path to the cross, never defending himself, never
speaking an ill word against his accusers?
Later
you will understand. What a
promise! The obvious question is, of
course, how late is later? When would
Peter understand this kind of love love?
Did
Jesus mean when Peter, who always felt too much, was consumed by fear and
denied his Lord three times?
Or did
Jesus mean in a few days time, when he had endured the cross and defeated the
grave?
Or did
he mean when Peter was at Pentecost and spoke the words of the Prophet Joel
speaking about the Spirit poured on all sons and daughters?
Or when
Peter later healed a lame man and was called before the authorities for
it? Or when he had a vision of a church
made up of Jews and Gentiles, saying that God has made all clean?
Or when,
as Origen wrote many years later, Peter was crucified by the state upside down,
because the one who did not think he deserved to have his feet washed by Jesus
also did not think he deserved to die in the exact same way?
When
exactly did this understanding of what Jesus was doing come to Peter? There is a gift in not knowing the answer to
this question: for understanding could have come to Peter at any moment on the
journey of his life. But do you know
what I think? I think each moment, even
those that were his darkest, brought Peter greater and greater understanding of
the One who fed him and washed his feet that Passover night.
This is
so important because Peter had a quality that each of us as a follower of Jesus
must possess. I’m not talking about
being hyperactive, or melodramatic or overeager, y’all. Peter was a seeker: desperately searching
for understanding of God, even when it cost him his life. If we are to follow this servant-Messiah, we
must become seekers.
Jesus
promises us that, though we do not always know what he is doing, “later we will
understand.” We do not know how long it
will take for “later” to get here, and
we do not know what that “understanding” might look like.
But
still we seek after it, with every fiber of our being. We gather at a Table where Jesus promises to
meet with us, seeking a taste of something real. We gather at the foot of a cross, where
sorrow and love flow mingled down, seeking the power of such a sacrifice. And on Sunday, we gather at an empty tomb,
seeking resurrection: his, ours, everyone’s. So first come to this Table to
taste and remember, to prepare and hope.
But mostly, come to this table to seek.
Amen.
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