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September 21, 2014
Exodus
16:2-15
2The whole
congregation of the Israelites complained against Moses and Aaron in the
wilderness. 3The Israelites said to them, “If only we had died by
the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate
our fill of bread; for you have brought us out into this wilderness to kill
this whole assembly with hunger.”
4Then the Lord said
to Moses, “I am going to rain bread from heaven for you, and each day the
people shall go out and gather enough for that day. In that way I will test
them, whether they will follow my instruction or not. 5On the sixth
day, when they prepare what they bring in, it will be twice as much as they
gather on other days.“ 6So Moses and Aaron said to all the
Israelites, “In the evening you shall know that it was the Lord who brought you
out of the land of Egypt, 7and in the morning you shall see the
glory of the Lord, because he has heard your complaining against the Lord. For
what are we, that you complain against us?” 8And Moses said, “When
the Lord gives you meat to eat in the evening and your fill of bread in the
morning, because the Lord has heard the complaining that you utter against him
— what are we? Your complaining is not against us but against the Lord.”
9Then Moses said to
Aaron, “Say to the whole congregation of the Israelites, ‘Draw near to the
Lord, for he has heard your complaining.’” 10And as Aaron spoke to
the whole congregation of the Israelites, they looked toward the wilderness,
and the glory of the Lord appeared in the cloud. 11The Lord spoke to
Moses and said, 12“I have heard the complaining of the Israelites;
say to them, ‘At twilight you shall eat meat, and in the morning you shall have
your fill of bread; then you shall know that I am the Lord your God.’”
13In the evening quails came up and covered the camp; and
in the morning there was a layer of dew around the camp. 14When the
layer of dew lifted, there on the surface of the wilderness was a fine flaky
substance, as fine as frost on the ground. 15When the Israelites saw
it, they said to one another, “What is it?” For they did not know what it was.
Moses said to them, “It is the bread that the Lord has given you to eat.”
Sermon: “When the Manna Comes”
When least
expected,
The manna
Comes.
Like a burst of lightning in a moonless desert night
Suddenly
Allowing you to see all at once in white
The deep ravines and gaping canyons,
The chiseled walls of protruding boulders,
The strangely sculptured statues of mesas,
The huge cliffs
Surrounding you.
When the manna comes,
You taste
(Instead of the dry rations of stale bread)
The most exquisite varieties of ice-cream
And chocolate-covered pastries
Filled with whipped-cream.
When the manna comes,
You drink
(Instead of a stingy, measured allowance of stagnant
water)
Bottles and gallons of fruit juices,
From citrus to mango, from apricot to kiwi.
When the manna comes,
You smell
The fragrance of incense
Enwrapping and enveloping you,
Drifting down from the mountains of myrrh
And the hills of frankincense.
When the manna comes,
You see
A black raven perched on a leafless bush
Transform
Into
a phoenix
Whose
peacock-colored feathers dazzle,
Unscathed
By the halo of flames
Blazing around her.
When
the manna comes,
You
hear
The
noise of traffic (honking horns, drivers’ curses, coughing buses) fade away;
Distant symphonies gradually grow louder
and clearer
As chariots of ivory and translucent
crystal draw near you,
Their wheels turning
Like gears inside a mother-of-pearl
music-box,
Creating crescendos you never heard
before:
The music of chariots driven by hosts of
angels.
Or are these angels just notes of music:
Semibreves, crotchets, quavers
Somehow come alive.
And when the manna falls,
God's fingertips
Descend and gently
Touch you.
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This poem by Yakov Azriel weaves magic out
of the story of God raining down manna in the wilderness for the people of
Israel to eat.
According to our text, the story is more
grim than that, full of displaced refugees wandering in search of a home for
themselves and their families. In these
13 verses, we hear of their complaining 7 times. It could definitely be seen as a theme. But this is not just any complaining.
They’re not lamenting the lack of a good
parking spot near the door.
They’re not grumbling about paying taxes,
or a rude email, or a latte that wasn’t hot enough.
They’re life-and-death complaining,
y’all. They actually tell Moses they
wish God had let them die in Egypt instead of making them endure such
hardship. I’m not sure if you’ve ever
been in that sort of darkness, but if you or someone you love has, you know
that there is one element to this sort of complaining, that makes it almost
unbearable. That element is
hopelessness.
These wandering wilderness people felt
utterly hopeless. They couldn’t feed
their children. They couldn’t endure the
heat of the sun one more day. They
couldn’t see any end to their struggle.
And so they did the only thing they could do: they complained.
And then a miracle happened – no, not the
miracle of manna raining down to feed them—before that there was another
miracle. The miracle was, God heard their complaint. And God answered them. Not with words, not with comforting sayings,
not with theological statements on suffering and endurance. With food.
God responded by telling the people to
gather together and listen.
“I’ve heard your complaints,” God said.
“And so every night, I’m going to bring you
meat to eat, and every morning, you will have bread to eat. Then, you will remember who I am.”
No, not words, not sayings or statements. God gave them food, “manna”, the Hebrew word
for “what is it?”. And when their
bellies were full, when their hopelessness was met with the extravagant grace
of God, they were finally able to remember
who God was.
Who God is.
That God is the One who always hears our complaints. That God is the one who provides the food we
need, meat and bread, but even more than that, the food our souls most need:
hope.
Yakov Azriel’s poem tries to get us to
imagine what happens “when the manna comes.”
You taste, you see, you smell, you hear, you feel. All of your senses are caught up in the
undeniable reality of God with you. The
numbness of hopelessness gives way to the overwhelming sensation that God has
heard your complaints, and God has answered.
I’m not nearly as good at poetry as Yakov
Azriel is, but I’m going to try my hand at what I believe happens when the
manna comes.
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When the manna comes,
the unending monotony of
wilderness
becomes a pathway to something
new and surprising.
When the manna comes,
the frustrations of yesterday
and the worries of tomorrow
become small and fleeting in the face
of the eternal compassion of our
God.
When the manna comes,
what seemed so urgent to get done today
pales in comparison to the more urgent
tasks of
loving, forgiving and reconciling.
When the manna comes,
not even death itself,
not even the deepest of darkness,
can damper the brilliance of God,
shining like a guiding moon in the night,
a light that never goes out.
When the manna comes,
tired bones and aching feet
feel their worth and
importance
and human made-in-God’s image-ness.
When the manna comes,
the church becomes not
a club for the comfortable
and not
a hiding place for the faithful
but a shelter
for the seekers
and a family
for the forgotten.
When the manna comes,
the children of God – all of us –
come, eat, drink and are
filled.
Because when the manna comes
God hears our deepest
complaints
the ones we don’t even dare utter to
ourselves
of hopelessness
of weariness
of emptiness
of loss
of never being found
And having heard, God
sends
even more manna
tasting like our mother’s apple pie
smelling like the first cool whiff of Fall
sounding like the laughter of a child
looking like sun breaking through dark,
troubled clouds
and feeling like the place from which it
came,
heaven.
The manna comes.
It always comes,
because God Is.
and God hears.
and God acts.
Thanks be to God! Amen.
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